This sloka says what Anjaneya gives to his devotees. He gives intelligence, strength, fame, steadiness, courage, health, vigilance and power of speech. Normally all these qualities will not be collected in one single soul. For example an intelligent man may not be healthy. A strong and sturdy man may not be intelligent even if these two are mingled with a man, he may be a coward. Even though a man is equipped with many qualities he may not be able to apply them promptly and with perseverance and he may be lazy too. Even though a man is highly intelligent, he may not be able to place his view points promptly and correctly. Anjaneya blesses his devotees with all qualities without any clashing effect reason which Anjaneya is the embodiment of all these qualities. Whatever we think as conflicting qualities they also mingle fully with in him. For example strong and sturdy people will not have humility. Highly intelligent people will not have bhakthi or devotion without any pride. But Anjaneya stands at the top of all with physical strength and good knowledge as well as humility and bhakthi. Physically strong people may go in a wrong way. They may not have devotion. Even though they have wisdom they may not have clarity in it, but it may be blind faith or crude bhakthi.

But Anjaneya, being a great devotee of Lord Ramachandra he was wisest of all. The sloka, which begins “Vaidhehi Sahitham” says, Shri Rama gives Gnonopadesa to all, keeping Anjaneya as the foremost one or as an example, such as Guru Dhakshinamurthy teaches all, keeping sanakadhi Munis as example. People believe that there was a Bhashyam for Sri Bhagavath Geetha in Paisasa language written by Anjaneya. Such a great philosopher is Anjaneya. Lord Rama himself has praised him as “Nava vyakarana vetha” means one who has mastered all the nine vyakaranas. Such a great educationist is Anjaneya.
No one has reached the top level in wisdom, strength, devotion, valour, fame, service and humility other than Anjaneya himself.

Even after all these qualities we have to praise him for his celibacy. He is absolutely free from Kama (meaning sexual desire here). Even for one bit of a second he does not have that felling. Such a pure soul is Anjaneya.

In south he is called as Hanuman. In Karnataka he is called as Hanumanthaiah where as beyond Chitoor and all over Andhra he is called as Anjaneyalu. All over Maharastra he is worshipped as Maruthi. In the north is worshipped as Mahaveer.

He is inequal. One gets courage even when he thinks about Him. Fear will go off immediately, good knowledge, devotion and wisdom will come and Kama will go off.
Wherever Rama’s name is spelt, wherever Ragunatha keerthanam is sung there Anjaneya will be standing with tears flowing on his eyes but without our sight. Nowadays inspite of all blessings one should have self control which Anjanya has to shower on us. People who worship him will not have any problem.

Names of Hanuman

What is hanuman’s original name?

Scholars argue that immediately after the birth of Hanuman his mother Anjana named him Sunder (handsome boy) as he was extremely charming owing to the Divine Power imbibed in him. In support of this supposition a number or scholars say that the fifth chapter of the Ramcharitmanas which abounds in great and glorious deeds of Hanuman has been entitled as Sunder Kand (so also in Valmiki Ramayana).

Anjaneya: Son of Anjana

Anjanagarbhasambhoota : Born of Anjani

Ashokavanikachhetre: Destroyer of Ashoka Grove

Akshahantre: Slayer of Aksha

Balarka Sadrushanana: Like the Rising Sun

Bheemasenasahayakrute: Helper of Bheema

Batnasiddhikara: Granter of Strength

Bhakthavatsala: Protector of Devotees

Bajrangbali: With strength of diamod

Bhavishya Chaturanana: Aware of Future Happenings

Chanchaladwala: Glittering Tail Suspended Above The Head.

Chiranjeevini: Eternal Being

Chaturbahave: Four-Armed

Dashabahave: Ten-Armed

Danta: Calm

Dheera: Valiant

Deenabandhave: Protector of the Downtrodden

Daithyakulantaka: Destroyer of Demons

Daityakarya Vidhyataka: Destroyer of All Demons’ Activities

Dhruddavrata: Strong-Willed Meditator.

Dashagreevakulantaka

: Slayer of the Ten-Headed Ravana Race

Gandharvavidya Tatvangna: Exponent in the Art of Celestials

Gandhamadhana Shailastha: Dweller of Gandhamadhana

Hanumanta: Puffy Cheeks

Indrajit Prahitamoghabrahmastra Vinivaraka: Remover of the Effect of Indrajit’s Brahmastra

Jambavatpreeti Vardhana: Winning Jambavan’s Love

JaiKapeesh: Hail Monkey

Kapeeshwara: Lord of Monkeys

Kabalikruta: Swallower of the Sun

Kapisenanayaka: Chief of the Monkey Army

Kumarabrahmacharine: Youthful Bachelor

Kesarinandan: Son of Kesari

Kesarisuta: Son of Kesari

Kalanemi Pramathana: Slayer of Kalanemi

Harimarkatamarkata: Lord of Monkeys

Karagrahavimoktre: One who Frees from Imprisonment

Kalanabha: Controller of Time

Kanchanabha: Golden-Hued Body

Kamaroopine: Changing Form at Will

Lankineebhanjana: Slayer of Lankini

Lakshmanapranadatre: Reviver of Lakshmana’s Life

Lankapuravidahaka: He Who Burnt Lanka

Lokapujya: Worshipped by the Universe

Maruti:Son of Marut (wind god)

Mahadhyuta: Most Radiant

Mahakaya: Gigantic

Manojavaya: Speed Like Wind

Mahatmane: Supreme Being

Mahavira: Most Valiant

Marutatmaja: Most Beloved Like Gems

Mahabala Parakrama: Of Great Strength

Mahatejase: Most Radiant

Maharavanamardana: Slayer of the Famous Ravana

Mahatapase: Great Meditator

Navavyakruti Pandita: Skilful Scholar

Parthadhwajagrasamvasine: Having Foremost Place on Arjuna’s Flag

Pragnya: Scholar

Prasannatmane: Cheerful

Pratapavate: Known for Valour

Paravidhyaparihara: Destroyer of Enemies Wisdom

Parashaurya Vinashana: Destroyer of Enemy’s Valour

Parijata Tarumoolastha: Resider Under the Parijata Tree

Prabhave: Popular Lord

Paramantra Nirakartre: Acceptor of Rama’s Mantra Only

Pingalaksha: Pink-Eyed

Pavanputra: Son of Wind god

Panchavaktra: Five-Faced

Parayantra Prabhedaka: Destroyer of Enemies’ Missions

Ramasugreeva Sandhatre: Mediator between Rama and Sugreeva

Ramakathalolaya: Crazy of listening Rama’s Story

Ratnakundala Deeptimate: Wearing Gem-Studded Earrings

Rudraveerya Samudbhava: Born of Shiva

Ramachudamaniprada: Deliverer of Rama’s Ring

Ramabhakta: Devoted to Rama

Ramadhuta: Ambassador of Rama

Rakshovidhwansakaraka: Slayer of Demons

Sankatamochanan: Reliever of sorrows

Sitadevi Mudrapradayaka: Deliverer of the Ring of Sita

Sarvamayavibhanjana: Destroyer of All Illsions

Sarvabandha Vimoktre: Detacher of all Relationship

Sarvagraha Nivashinay: Killer of Evil Effects of Planets

Sarvaduhkhahara: Reliever of all Agonies

Sarvalolkacharine: Wanderer of all Places

Sarvamantra Swaroopavate: Possessor of all Hymns

Sarvatantra Sawaroopine: Shape of all Hymns

Sarvayantratmaka: Dweller in all Yantras

Sarvarogahara: Reliever of all Ailments

Sarvavidhyasampath Pradayaka: Granter of Knowledge and Wisdom

Shrunkalabandhamochaka: Reliever from a Chain of Distresses

Sitashoka Nivarana: Destroyer of Sita’s Sorrow

Shrimate: Revered

Simhikaprana Bhanjana: Slayer of Simhika

Sugreeva Sachiva: Minister of Sugreeva

Shoora: Bold

Surarchita: Worshipped by Celestials

Sphatikabha: Crystal-Clear

Sanjeevananagahatre: Bearer of Sanjeevi Mount

Shuchaye: Chaste

Shanta: Very Composed

Shatakanttamadapahate: Destroyer of Shatakantta’s Arrogance

Sitanveshana Pandita: Skilful in finding Sita’s Whereabouts

Sharapanjarabhedaka: Destroyer of the Nest made of Arrows

Sitaramapadaseva: Always Engrossed in Rama’s Service

Sagarotharaka: Leapt Across the Ocean

Tatvagyanaprada: Granter of Wisdom

Vanara: Monkey

Vibheeshanapriyakara

: Beloved of Vibheeshana

Vajrakaya: Sturdy Like Metal

Vardhimainakapujita: Worshipped by Mynaka Hill

Vagmine: Spolesman

Vijitendriya: Controller of the Senses

Vajranakha: Strong-Nailed

Vagadheeksha: Lord of Spokesmen